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All
of a sudden I have glimpses of events that will take place in the coming
century. In
the next century Yoga will be relegated to the background and the role
of Bhakti will be foremost. Bhakti is faith and pure love. This will definately
happen, not as a belief, but as a science. Just as we have known about
modern medicine through research, in the same way psychiatrists have conducted
research on the mind and obtained knowledge of the mental waves. In that
very manner, by conducting research on a devotee or bhakta of the calibre
of Meera Bai, they will try to know what changes take place on the physical
dimension in a person saturated with Bhakti.
What
name will these changes occurring due to overwhelming Bhakti be given?
What are the mental waves emitted by such a devotee of God? They will
have to discover this. Meera Bai drank a cup of poison, yet nothing happened
to her body. Why and how? Jesus Christ hung nailed on the cross for three
days, yet he lived. How did he do that? He had a frail body, but his nature
was that of a bhakta, His body was nailed to the cross at many points,
yet he lived.
Bhakti
marga is the science of the next century. I see this. The product of science
in this century was technology. In the coming century Bhakti will be the
result of science. Scientists have conducted research on the principles
of matter, technology and electronics and in doing so have given us some
beautiful and miraculous things. In the next century scientists will turn
their focus to Bhakti. They will conduct research on Bhakti in the same
manner as they conducted it on matter, electronics and physics in this
century.
In
the next century faith, belief and bhakti will be the field of action
and enquiry for science. The influence of Bhakti on the human mind, behaviour and nature,
as well as on society or even on an entire race. This is absolutely clear.
The scientists of the next century will have to labour very hard. Then
you will not call the spiritual science just superstition or religious
belief. Rather you will call it the “science of life”.
Just
as we have been successful in establishing contact with outer space due
to the electronic media, in the same way we will have to work to discover
the many facets of the human being which comprise man’s complex mind,
his extraordinary behaviour patterns and also the extraordinary principles
that are inherent in his mind. Science too has not been able to tame the
human mind, in fact no one has been able to discipline the human mind.
Until and unless you yourself want to control your mind, it cannot be
controlled. Once scientists begin to reflect on this, the spiritual science
will be reborn.
A
new revolution will emerge in the next century. This revolution will be
of Bhakti and Dharma. If I am alive your children and grandchildren will
all love me and ask you questions on Bhakti. “Papa, tell me what is Bhakti,
do you know what it is? My teacher was saying that a scientist in America
has discovered and declared that Bhakti is very essential as it influences
the body and all matter, and he has also said that he has examined the
waves emerging from the instruments, and after all his evaluations the
facts and figures which he finds tell us that we should love God, just
as we love someone who is dearest to us. Do you love God as much as you
love Mama?” You will say, “What has happened to my child? I think he has
flipped.” Your child will retort, “No, my mind has not flipped — I am
talking science.”
God is the subject of the next century.
In this century the subject of science was matter. While conducting research
on matter, they discovered many things which are being rejected today.
This is why it has become necessary for man and society to discuss God.
Whether you are on the path of Jews, Christians, Muslims or Hindus, you
will have to direct your mind to matters beyond this world. In this century
God was such a subject that you could not discuss Him, but now you can.
However, the subject of God should come forth in an organized manner,
as a scientific principle. Ishwara should be presented as a subject matter
dealt with by science.
In
my life I have never talked about God, but now, apart from God there is
no other subject I can talk on.
Find
your relationship with God, try to understand this and try to love Him.
You do not have to leave your work or lifestyle for this. No. When a boy
falls in love with a girl does he stop eating, does he stop working? No.
Love is a matter of awareness. The boy and girl have an awareness of each
other at all times. No matter what they do they are thinking of each other.
They find bliss in that. They find communion in that.
A
shopkeeper sells you things which cater to your immediate needs. But I
am not a shopkeeper. I do not want to teach you that which you need just
for today. I am telling you things that will be essential for your next
generation, because the next generation will not be like you, they will
not run after wealth. These little children and their children will ask
what the definition of God is, just as it has been asked in Swetaswatara
Upanishad. What is the cause of this universe? Why was life created? How
does it sustain itself? Where does God live? At whose command does He
live? Who controls His pain and pleasure? What are the disciplines to
follow? Who knows Brahman? They will ask these questions. This generation
does not ask such questions. Their lives are controlled by kama
and artha, not by dharma and moksha.
What I teach may not be relevant to the average
man but it will be remembered after twenty years. Then there will
be remembrance of Bhakti Yoga and Dharma. Politicians cannot help religion
in any real or creative way. Only two kinds of people can help Dharma
in a creative way. One is a sannyasi and the other a scientist or rishi-muni.
No businessman, no politician can propagate
Dharma or Bhakti. Only saints and scientists or rishis can help to give
importance to Bhakti and Dharma. They alone can see beyond matter and dissect
it to its smallest principle.
The
science you read, whether it is predictive astrology, or mathematical
astrology, up to a certain point the information or knowledge you obtain
about an individual is intellectual. But after some time that same knowledge
which you are searching for becomes inner knowledge. As long as you follow
procedures as an intellectual you move ahead by functioning within a set
of rules. Then there comes a point where without any effort you receive
inner illumination. In the light of this inner illumination a
new set of disciplines appear before you.
Many people who have experienced this divine
illumination will have to prepare the preliminary field for these enquiries
and discussions on God and Bhakti. I think this will be the first step.
There have not been many people in this century who have inspired others
to follow the Divine life. There have been many preachers of Dharma and
they have preached a lot about the Divine life and God, but their preaching
did not have that ability to inspire. It is not enough to
preach. As long as the preachings do not penetrate into the area of my
feelings and emotions, nor do I use them for my daily work, until then
preaching to others will not bear fruit, it will not give them real inspiration.
In
the next century the people who will point to this direction of life will
be of scientific temperament. This is the work of scientists. They alone
have to do this work. People should be trained, not just in the field
of education, but in other areas of life as well.
At one end a God realized saint and at the
other end a scientist, both will have to join hands to do this work.
The next century is the age of
Bhakti. This century was that of industry and technology. The industrial
revolution of this century was a gift from the scientists and the Bhakti
revolution of the next century will also be their gift. You are all blind
believers.
A
time will come soon when without redefining the meaning of Bhakti and
making it a part of his life, man will not become free from his difficulties.
This is the only way to be free from your afflictions. Because a backache
is not the only affliction which man faces. His mind is saturated with
countless afflictions. In man’s awareness and unconscious mind there are
many unsolved knots and puzzles, and if you set out to find different
solutions to this then your whole life will be spent solving the riddles
of your mind.
The
solution for all your riddles and puzzles is Bhakti. As such you should
make efforts to attain Bhakti as and when it is possible. Sing kirtans
and bhajans, associate with sadhus and saints, read the lives of great
saints. Try to draw their inspiration into your life. Do
not turn Bhakti into a religious sect or religious order. Try, it
will take time. This is not the subject of entertainment for buddhi. It
is very hard to obtain Bhakti. The mind, intellect, logic and its affiliates
have very hard external coverings, tough nuts to crack. So a bhakta should
not become involved in logical discussions.
Sri
Aurobindo had said, “Reason was the helper, now it is an obstacle”. If
you can supersede this buddhi then you can overstep the rest. Bhakti has
been defined in the Narada Bhakti Sutras as undistilled love for God.
It is the form of immortality. By attaining Bhakti man becomes perfect,
complete, content and immortal. He also becomes free from desires, he
does not sorrow, nor does he have aversions, nor does he take pleasure
from any object, nor is he mentally agitated or restless. By knowing Bhakti,
man becomes intoxicated, he attains peace and experiences bliss in his
own self.
What is the meaning of Bhakti. To love
God is Bhakti. How do you love God? Just as you love your mother, brother
or after marriage your man. No, it is not the love which you have for
your relatives. Bhakti has three relationships, that of father and son,
that of affection, and that of love between a man and woman, as in the
case of Radha and Krishna.
Bhakti
is not just a philosophy. Nor is it a religion.Bhakti is a science which
can transform the very roots of man. Bhakti transforms his thinking pattern
and his basic tendencies. Bhakti is the inner relationship you have with
God. Just as you relate to your father, mother or wife, in the same way
you have a relationship with God. Bhakti is the basis of that relationship
and you should find out your own relationship with Him. What does He mean
to you? In which form of His do you believe?
I
have been talking about God for quite some time. But it’s easier for me
to think about God rather than speak about Him, because it is not possible to describe God. He can
only be experienced. Yet at times it feels nice to hear about Him.
By doing so you receive inspiration, hope, assistance and strength to
meet the afflictions of life with courage. But your thoughts and actions
towards God become fruitful only when you establish a relationship with
Him.
You will have to find out for yourself what
your relation is with God, because this is entirely your own personal
affair. My relationship with God cannot be yours, because my association
with Him is purely personal, and yours too should be personal. So, in
the life of a Bhakta it is important to know what God means to you and
what you mean to Him. How are you related to one another? It takes time
to discover your relationship with God. It is not necessary to discover
it in one attempt. You will have to ponder deeply on it, and once you
have ascertained this relationship you may consider that your journey
is almost over. Now you become very near and dear to Him. In the Srimad
Bhagavata it is said, “Just as every morsel of food carries with it satisfaction,
fulfillment and freedom from hunger, and these three qualities merge into
one another, in the same way, singing praises of God in complete surrender
to Him brings about three things, the awareness of love, the awareness
of the form of God and vairagya.”
Every
householder should sit down each morning to attain the blessings of God.
In this regard you should make a definite rule which you should follow
each day. At least twice a day you should establish a connection with
God. Morning and evening. In the morning bathe and sit down nicely to
connect with Him. Sometimes you may be sick, so you can’t bathe. It does
not matter. At that time disassociate yourself from your husband, wife,
mother, father, your nation, your leaders. You should stand alone and
naked in front of God. One has to shed everything before God for these
few moments and then for the rest of the day continue with your daily
work.
Sing
praises of God. Surrender to Him. Hear stories of his deeds. Chant His
name, worship Him and think deeply about Him. This is your first duty.
The Lord himself has said in the Srimad Bhagavata, “Those who wish to
attain Divine love for me should have faith in the immortal stories about
me, they should always sing about my qualities and deeds and chant my
name. They should have belief in my worship and invoke me by chanting
stotras.”
First
of all direct your energies in the right direction. Your energy which is flowing towards the material
world, snatch some of it from there. You think about the world twenty-four
hours of the day. Slowly turn your mind from there towards God. Start
with half an hour and gradually increase it to two, three, four, six,
eight and then twenty four hours of thinking about God. This is what I
do now. And what do you do? You think about worldly matters all the twenty-four
hours of the day and perhaps out of fear you may wave a few incense sticks
in front of God, or you go to church, or on Friday you do Narnaz, or on
Monday you offer water to the Shiva lingam in case God gets angry with
you.
This
is why the grace of God does not descend on us. For twenty-four hours
your awareness is surrendered to the world and only a few moments do you
offer to God , that too out of fear, to protect yourself from His wrath.
And even if you do worship Him it is only for your own benefit, for your
own salvation . To chant God’s name for your own salvation is not the
way to worship God.
Give foremost importance to God. First
of all HIM and then YOU — not vice versa. The main cause of man’s sorrow
is because he has misguided priorities. To attain God is not of foremost
importance for man, to live spiritual life is not of importance to him
nor is the Divine life. He only turns his attention to the Divine life
and is attached to it because there he experiences relief from the stress
he faces. He finds freedom from his worries and anxiety, he gets peace,
security and contentment. But he does not give it first and foremost importance.
Think about it.
What
do you give prime importance to in your life? The fulfillment of your
desires, greed and attachments, your worries -- are they not the most
important factor of your life?
In
reality we are all related to God alone and none else. My closest association
is with God, not with my mother or father, nor with my brother. I am not
anybody’s son, nor anyone’s father, nor a brother to anyone. I am simply
the servant of God. I am the slave of God. This is the only truth of life.
Bhakti marga is by far the best path to follow
amidst all other paths. Especially for those people who wish to have a
glimpse of God, who wish to realize the form of Truth. But one thing
is certain, there is something which stands as an obstacle between me
and God. Whether it is the body, or the mind, or the emotions, something
does stand in the way. I have heard and I do believe that God is closer
to me than my own life force or prana. He is closer to me than even my
breath. He is closer to me than my thoughts. If that is so then why is
it that I cannot see Him? What I mean to say is, why am I not able to
see and recognize the Truth? This is because I am blind, there is a cloth
tied over my eyes which prevents me from seeing and recognizing the Truth.
Now we have to find a method to establish a connection with Him.
As
long as you do not connect this microphone with the electricity this will
not be accomplished, in this way, if I do not establish a connection with
God in some way or the other then how can I continue my life? To renounce
one’s wishes and desires may cause some difficulties, but it will fulfil
your resolve of self surrender to God, and it will also fulfil the mandate
of God. Arpan or offering of the self may cause difficulty to your body
but it does not matter because you will derive bliss from this. To follow
the mandate of God brings bliss. Here you have to offer at every step
— the body, the mind, the emotions and lastly the refined awareness or
atma.
To
offer the atma one has to even renounce the very idea of liberation, or
the desire to attain nearness to God, to attain God’s grace, to have association
with God. I do not want to attain anything, not even God. You are my Master.
I accept that. I am happy to know that you are my Master, Therefore, I
can think about you all day and thus attain proximity to you in the course
of time. But today, even if I do not get a glimpse of you, it does not
matter. Instead of coming to me yourself, send your sevak Hanuman to direct
me and tell me what to do. I will do what he says. You do not need to
instruct me directly. You can send your messenger. This self of mine does
not belong to me. It is yours. When I offer myself to you, the question
of desire for spiritual life or liberation does not arise.
God has given me everything, and what I did
not get, perhaps I did not need. Then why should I forcefully ask
in space, then it can be heard. Sound vibrations are continuously taking
place in eternal time, then they manifest in the duration of time and
space. Kirtan is something which is loved by everyone throughout the world.
Australians sing kirtan and it is very nice and full of life. Little children
get together and sing the name of God. When God’s name is repeated by
many people together it is known as kirtan.
Kirtan
is the main sadhana of Kali Yuga. There are different sadhanas for every
Yuga — yajna, tapasya, yoga, renunciation etc. In this Kali Yuga these
forms of sadhana are not found, because the mind is easily distracted.
If man practises renunciation and austerity, tyaga and tapa, he falls
sick. Yajna take a long time to conduct so how will you work or run your
business if you follow the path of yajna? In this age the main sadhana
is singing God’s name repeatedly.
In
the Kali Yuga, God’s name alone is the basis. This Yuga is very complicated
and confused. Full of stress and anxiety. It is therefore difficult to perform
many sadhanas. For physical health it is all right to practise asana, pranayama,
neti, dhauti, but to realize God and live in Divine life all sadhanas have
become unnecessary because they are too difficult. There is only one sadhana
left for us and that is singing the name of God continuously.
Nam Sankirtan is singing the name of God.
This is the Yoga or Dharma of the 21st century. People throughout the world,
irrespective of their nationality, culture, colour, religion or creed, will
enjoy the bliss of kirtan. People will gather in the hundreds and thousands
according to family or social order to sing kirtan. By taking the Lord’s
name physical, mental and social ailments are taken care of. Why are we
afflicted with unhappiness in this century? Because in this century enjoyment and sensory pleasures have been
given more importance. Throughout the world politics and materialism, materialistic
desires and pleasures have been given importance. If you have a desire to
buy a cycle, motorcycle or car then you are continuously obsessed by that
thought. This is not the way to individual peace or world peace.
You cannot establish world peace by conducting
international conferences. If every individual and every family attains
peace then only can world peace be established. If every individual lights
one lamp, the whole world can be illuminated.
In
the next century every individual, the entire society and all scientists
will take an interest in music. The scientists who are conducting research
on nuclear matter through the medium of scientific methods will begin to
research Bhakti and, despite your not wanting it, your children will sing
kirtan.
The
times are changing. The climate is changing. The climate for materialism
is coming to an end and the climate conducive to Bhakti is returning. After
winter, summer comes and you discard your woollens. After summer, winter
returns and you once again put on your warm clothes. In the same way the
climate in which materialism flourished is now over. People are tired of
it. The attraction and attachment of people towards materialistic culture
is broken. They have become disillusioned, devoid of hope and confused.
In
the future you will prefer to lead a simple, spontaneous, peaceful life.
What are we getting from the modern urban life? We are surrounded by poor
hutments and dirty habitats. People live in one room or small flats, in
front of which dirty drains flow. The mud houses in the villages, and the
simple meal is far better then those living conditions. There is cleanliness,
there is peace, the nights are quiet. The problem of noise pollution, social
pollution, air pollution are all absent.
Can
you tell me what the culture of today has to offer you? Dirt, filth, crowds,
doubt towards one another, broken families, worry and anxiety. Even the
person who has always stood first gets nervous when he has to give an ability
test or interview, Worry, anxiety and lack of confidence have become the
culture of today and in the course of time they assume the form of mental
diseases.
So
in the next century it is only necessary to sing the name of God.
Now
it will not he possible for anyone to conduct yajnas or perform other kinds
of sadhana as in the past. Even sadhus and mahatmas are now unable to conduct
yajnas. After all, sadhus and mahatmas are evolutes of the same society
in which you live. They do not descend from heaven. It is your progeny that
becomes a sadhu or mahatma. So the stuff which you bring forth into the
world is bound to have the same qualities as you. This you must understand.
Even these sadhus and mahatmas will not be able to under take tapasya. After
a day’s fast they say that the stomach is full of gas and acidity. Just
a small headache and the doctor is rushed in. Now the old stuff is finished.
The
future generations of the next century will be the Bhakti Yoga generation.
Not Raja Yoga, nor even Gyana Yoga, the next generation will be that of
Bhakti Yoga. In this age man has developed his emotions to a great extent.
His emotions are not blunt, nor are they blocked.
It
is possible that they are a bit distorted, but whatever they may be you
are able to express them freely. The flows of these expressed emotions are
to be turned towards God.
The
same emotions of hostility which you direct towards your enemy, or passion
which you direct towards a woman, or greed which you have towards wealth,
when that very same emotion is directed towards God it is called Bhakti
Bhavana or the emotion of Bhakti Bhava.
Bhakti does not have any other ingredient.
Bhakti uses the same ingredient which is used for the emotion of aversion.
When you have an aversion for anyone you remember him twenty four hours
a day. He remains in your mind even when you are eating or sleeping, he
does not go out of your mind. In the same way you should remember God all
the time when you develop Bhakti Bhava.
But
this does not happen, all other forms of emotion overtake you but Bhakti
or remembrance of God does not. This is why Ravana must have thought that
the Bhakti of Shabari, Hanuman or Sugriva for Rama was not possible for
him. So instead he pradtised the Bhakti of enmity. Develop enmity with Bhagwan
Rama, abduct Sita and he will surely come to liberate me. For Ravana the
Bhakti of enmity was very natural. But this is not easy for everyone.
There
are two kinds of Bhakti in the world which are difficult to attain, that
of God as your enemy and God as your lover, just as the love Radha and Krishna
had for each other, or Meera Bai had for Krishna.
Meera believed that God was her husband. She married a man to oblige her
society but she herself accepted only Krishna as
her husband. This Madhurya Bhakti (sweet devotion) cannot
be attained by all, only a chosen few can attain this Bhakti. Dasya Bhakti is easy for all to attain.
Dasya means a servant, He is my Master and I am His servant. He should tell
me what I should do. I will only do what He commands me to do. I am in His
hands, a slave of His commands. Dasya Bhakti is very simple and also possible
to attain. If this too is not possible there is another type of Bhakti known
as Atma nivedan Bhakti which is an expression
of the following sentiment: “There is none as wicked and crooked as me.
I am the useless son of my father. To dupe you I sing ‘Jay Jagdish Hare’
every day. Out of fear I garland you with flowers. I think that if I do
not worship you, you will punish me by turning me into a widow, or childless.
So out of fear I do go to the temple for worship. See what a useless son
I am. But whatever I am I belong to you, I am yours. A son may cease to
be a good son, but a mother can never cease to be a good mother.”
This
is also a type of Bhakti which may suit you. If you like it, practise it.
I am fit for nothing. I heard about you from sadhus and mahatmas. They sing
a lot of praises about you. Your name is sung in the Ramayana, Bhagavad
Gita, Guru Granth Sahib, Bible and Koran. I believe this but I feel greater
attraction towards my son than to you. My mind is drawn more to my husband
than to you. The glamour and glitter of worldly life attracts me more than
you do. My mind is drawn more to enjoyment, to defeating others, to winning
over an enemy, rather than to you. Whenever I sit down to worship you, my
body may be seated here, but my mind wanders everywhere incessantly. I want
my mind to become one-pointed and concentrated but it never does. I am referring
to all of you. That is how it is with all of you — is it
not?
In
the Bhagavad Gita, Arjuna says, ‘ Krishna, this mind
is very restless and its nature is oscillating. It is very stubborn and
also strong. This is why to bring this mind within control is as difficult
as trying to control the wind.”
Do
not have aversion for yourself. Throw out all the blocks you have within
you in relation to your life. After that, when your mind is purified then
say, “My God, I am yours however I may be. Whether I am a fraud, or foolish,
or debauched, or useless, a robber, thief or sinner, whatever I may be —
I am yours.”So practise Bhakti according to your level.
If
your level is that of the 3rd class but you enrol for matriculation, you
are sure to fail. Therefore, practise the sadhana suited for your level.
In the morning sit down and offer all your weaknesses to God. If you do
not know how to speak to God write it down in your diary. Later tear up
the diary.
You
should open yourself before God. It is not necessary for you to pretend
because you should know who you are. Your mind is impure, your thoughts
are polluted, your dreams are contaminated, your speech is harsh. You talk
about God, you read and write about Him, you can even contemplate on Him,
but do you ever pray to Him?
Just
the body remains here but the mind wanders everywhere. This is your personality
and your level.
This
is your level and you want to enrol in the university. You will continue
to fail every year.
First
of all understand what is real Bhakti, what is real love. When you love
a beautiful girl, just as they do in the cinema, undoubtedly that is not
real love, but you forget everything around you including your immediate
surroundings, you even forget what your parents will think. You do not even
think what will happen if the girl gets pregnant. No, you forget everything.
But do you forget everything in this manner when you worship God? No.
When
you cannot forget yourself even for half a minute when you sing His name,
then that means that you should change your sadhana.
The
next century belongs to Bhakti Yoga. Not just for you, but even for the
scientists who conduct research. Those who conduct research on scientific
principles will now conduct research on Bhakti. What is the effect of Bhakti
on man’s behaviour, what is its effect on the supreme consciousness of man.
Research
will be done on this. Now they conduct research on matter, soon they will
research the emotions of man. Because the emotions of man are far more powerful
and meaningful. Just as the feeling of deep aggression arises in your mind,
or the intense emotion of desire, enmity or aversion arises in your mind,
in the very same way the deep emotion of true love for God arises within.
Not just for God, but for all humanity, because God has no form.
Yet
all are His forms. You can say that God is with form, or formless too. God
has no form despite which you can see Him
in any form you wish to. God has no form but every form is His form,
because He is present in every thing. He is the all-pervading Truth. In
this universe there is no place or object or thing in which God is not present.
Therefore, whatever is permeated by divinity,
has good vibrations, which inspires good thoughts and feelings in us,
which can build a good society, and develop good relations between us —
that is the highest Bhakti. God should not be limited or restricted to temples,
churches and mosques. In stead He should be present in your life in the
form of an endless and limitless power.
God
has to be seen in two forms. Immanent and transcendent. He is above and
apart from all things. He is beyond time space and object. He is present
in all forms of life. We have to accept both these concepts about God, not
just the concept of His transcendental form.
God is an experience, the highest experience.
He is beyond name and form, beyond all limitations, beyond all things animate
and inanimate, but yet God has another form which is all pervading and the
inner soul of all beings. He is present in diverse forms from the most subtle
to the most gross. He manifests in many forms. He pervades many forms. Yet
He is complete in himself.
There
is a mantra in Swetaswatara Upanishad: “Ishwara who is only one, hidden
in all forms of life, pervading all forms of life, the inner soul of each
being. Established in each jiva He controls their karma. Independent of
the three gunas of Prakriti He exists as sakshi and pure consciousness.”
He
reveals Himself in different forms within each being, from the most ordinary
to the most talented. God is present within that man who needs my help.
He is also present within that animal who
needs my protection. Thus it is important to enlighten oneself about
all the concepts related to Bhakti so that society can re-establish itself.
Then you will be able to enjoy life.
Today
the same people who are conducting research on the science of life, science
of matter, electronics etc. are later going to conduct research on Bhakti.
In the next century all the scientific machinery is going to be utilized
for Bhakti, because the greatest problem mankind is going to face in the
future is how to manage the human being. Today you cannot even manage your
son, then how can you handle the masses. But when you want to handle mankind
you will have to discover a way to do that. In the history of the human
race whenever anarchy has spread, whenever political injustice and adharma
have increased, then Bhakti has been revived. In the Bhagavad Gita, Krishna
says, “0 Arjuna, whenever Dharma suffers and Adharma increases then I create
my form and manifest myself.”
Try
to remember when Kabir, Surdas, Meera, Tulsidas and Nanak appeared on this
earth. Once again the age of Bhakti is near, because it has become necessary.
In the first half of the next century, not just these children but all your
children will take an interest in kirtan. Today they are not prepared to
listen to you, no matter what you say. Tomorrow you may ask them not to
take an interest in these things. Even then they will not listen to you.
Because when the weather changes, the cold, heat and rain all appear. In
this you can do nothing.
The wind is about to change and I knew this
a long time ago. I thought that people wanted to learn Yoga so I should
teach it, but to sing the name of God is necessary for both young and old.
It is not necessary to manifest Bhakti, it is already completely established
inside you. People ask how to practise Bhakti, how to increase Bhakti. But
it is not at all like that. Bhakti in its full form is present within each
one of us. But it is turned towards worldly affairs and not towards God.
It is directed towards attachment and material love, enmity, jealousy and
desire. This is called bhavana. It is the same bhavana which a child feels
towards his mother, or a husband towards his wife, or between two friends.
Bhavana is a type of energy, a type of flow. It is a wave within us. It
is this very same bhavana whose path has to be changed.
We
know the story of Tulsidas. On a stormy and rainy night he crossed the turbulent
river with the help of a corpse that was floating there to meet his wife.
But the words of his wife when he met her changed his whole life. Bhakti
was already present in him, but on hearing the strong words of his wife
the waves of emotion within him which were mis directed towards a woman
flowed towards God. His wife gave him a jolt and his path changed.
To
learn Bhakti you do not need to go to school or read books, you just have
to change your direction, your path. You may direct the same emotion of
yours which is travelling on the path of enmity, destruction, death, anger
and lust towards God. That is known as Bhakti.
Bhakti has nothing to do with worship.
You may do pooja as that has its own importance. But that is not Bhakti.
Bhakti is the name of an emotion, it has nothing to do with rituals. People
perform rituals, but it is not certain that they do it with Bhakti. Priests
worship in the temples but do they really have Bhakti? The mother cooks
food for her son and husband, but she does not repeat their names all the
time. However, somewhere in her mind the thought of her son and husband
is always present. That is called spontaneous awareness.
This
is not a religious act just as you perform in mandirs and mosques, although
that too is necessary. I am not criticizing that. That too is necessary,
but that is a religious act. That is a physical action which may be necessary
for different reasons, but that is not the limit of Bhakti.
A
mother has intense feeling for her child, a lover has intense love for his
beloved, one enemy has intense hatred for the other. You hate your enemy
so much that you re member him day and night, eating and sleeping you remain
obsessed by him. This same intensity of feeling is also present in Bhakti
.
When
the intensity of Bhakti rises, then it assumes the form of Para Bhakti or transcendental love. Para Bhakti and Gyana are the same. What type
of intensity should you have in your emotions? This is not the insipid love
of your heart, it is intense love. In other words, apart from this intense
love nothing else exists in your mind.
This emotion towards God is the highest when
you do not at all manifest your ego before Him. You do not say that
you are such a good man who loves Him, who can do anything for Him. In Bhakti
marga there is no room for ego. Success in Madhurya
Bhava of Bhakti can only be attained by the grace of God. There are not many examples
of this type of Bhakti, because the chances of slipping or even falling
while practising Madhurya Bhakti are great.
Many
sadhus and mahatmas practised Madhurya Bhakti at Vrindavan, but somewhere
along the way they slipped and lost out. If the idea of a woman comes to
the mind it is natural that passion too will arise. Leave aside Meera Bai
and Chaitanya Mahaprabhu. How many others have there been of that calibre.
The path of Madhurya Bhakti is only for a chosen few. Those who are innocent, pure, devoid of fraud and the
idea of sin, it is only for them.
Meera
Bai was from the royal family. It never occurred to her how a mere statue
could be her husband. If I give you a statue today and tell you it is your
husband, will you believe me? But Meera Bai did believe that. The queen
of Chittor, Meera Bai believed that a statue was her husband. Only one whose
heart is pure and innocent like a child can do this.
When
a small child breaks his doll, he cries, but you don’t. You tell him, “Don’t
cry, I’ll get you another.” You say this because you are not sad. But the
child experiences sorrow, because for him the doll is real. In the same
way, the person whose heart is that of a child, in whose mind there is no
trace of injury — Madhurya Bhakti is for them.
Do not adopt this Bhakti and nor should you ever ask about it.
Now
there is only one way left to attain God. No renunciation, no austerity,
no vows, no yoga, just the remembrance of God’s name and faith and belief
in God.
In
the coming century this subject will be discussed. The twentieth century
was one of political culture. Politicians were foremost in all fronts. But
the new generation will not have trust in politicians.
Political
culture is a superficial culture. It will never protect man nor will it
find a solution to his problems. It will never allow an end to war. In our
century two major world wars were fought and maybe we are heading for another.
In
the next century scientists will change their field of vision. Till now
they have researched matter and developed its techniques, but now in the
next century they will research the field of emotions, thoughts, sensitive
feelings and surrender. They will do research on Yoga and Bhakti. But this
research will attain a new direction. This has already begun. It is happening
in many countries.
What is Bhakti? What effect does it have on
the electric and magnetic waves in man’s mind? How does Bhakti influence
the enzymes? What degeneration or improvement takes place in the cardiovascular
system through Bhakti.
Scientists
are beginning to research these subjects. Until now they have only striven
to perfect the knowledge of matter. But now it is they who will establish
the importance of the human mind and emotions over matter. In this century
we have lost many things but in the next century we will not lose anything.
If the next century loses then destruction is certain because man has become
very powerful. Today he has the power to destroy himself. He has technological
knowledge of powerful weapons.
In the next century the number of saints and
mahatmas will increase. Wherever there is excessive enjoyment, people
have become tired of it. The twentieth century has given us the philosophy
of enjoyment. The philosophy of enjoyment is present in literature, in music,
in drama. But there is no spirituality. Swami Vivekananda, Paramahamsa Ramakrishna,
Swami Ramatirtha have kept spirituality alive by giving it a few drops of
Coramine. But the next century is definitely that of Bhakti. Scientists
have changed their mind. They say that the world is misusing all their efforts
in the field of science for their own destruction.
Yes, enjoyment is necessary but not saturation
of enjoyment. Saturation of bhoga leads to indifference. Man’s interest
in it ends. The era of bhoga is going, the era of technology is going and
after this the era of Bhakti will begin.
Now
scientists will make enquiries into Bhakti, because Bhakti has an effect
which will influence the personal relationships of man and thus, in the
course of time, cultures and civilizations as well.
It
is the inner values of a civilization that are responsible for its prosperity
or downfall. In this, the twentieth century, the inner values of our own
culture have been destroyed. This century belonged to politicians and materialism.
It
was not the century where spiritual seekers, spiritual culture, spiritual
civilization flourished. Over a hundred years have passed before we realized
that they have not given us anything. Nothing at all. Poverty has not been
eradicated; instead it is certainly on the increase. Therefore, in the coming
century, the importance of politicians and materialism will wane. Scientists
who focus on matter alone will also lose their importance. People will get
more and more inspiration to adopt the path of Bhakti. Scientists too will
help to bring about this awareness and belief in Bhakti. They are already
aware that the experiments carried out by them are being misused for the
wrong end. Their research is being used for the destruction of mankind.
At one point an idea often comes to me that
the path is only one. There is no other path. So every path is a stepping
stone to Bhakti. Karma Yoga is a stepping stone so too is Raja Yoga
and Gyana Yoga. Bhakti Yoga is the path and God is the destination.
I am a traveller and you too are a traveller. This alone is the truth. If
there is any philosophy other than this then it is irrelevant and unreasonable.
We have all been born with the same destiny.
Man
is an experiment and the result of this experiment
is the experience of God. Many people have had this experience, but many
more will have this experience later. I clearly see that there are great
changes taking place in different parts of the world, especially in the
western hemisphere.
For
the society as well as for the family Bhakti marga is a beautiful way.
For the entire human civilization this is the path of life. What I mean
to say is that parents and children should sit together in the evening
during sandhya or dusk, take a harmonium, sitar or guitar and sing together
with love, “Sriman Narayan, Narayan, Narayan”. This is a happy family.
Then read a good book on the life of great saints. This will give birth
to an inner happiness, excessive love, contentment and the grace of God.
Auspicious greetings to you for the New Millennium
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